“I never thought I’d have to leave”, says 23-year-old London-based emigrant
Tuesday, June 9th, 2009A quick, disturbing vignette excerpted from Olivia O’Leary’s “Viewpoint” article on the BBC website.
For James Mooney, 23, and his generation, the crash is particularly galling.
While Mr Mooney was studying to be a surveyor, his lecturer told them they would all be millionaires by the time they were 35, such was the construction and property boom at the time.
Instead he is one of the new breed of Irish emigrants, living in a house in London with five other Irish people in their twenties, in a position none of them ever dreamed they would face.
“Getting dropped back to Dublin airport, that’s when it hits home, that you’re leaving again,” says Mr Mooney.
“Sunday nights, flying back to London. I dread it.
“You see the same faces at the airport now. I never thought I’d have to leave.”
Read Olivia O’Leary’s article on the BBC website – “Ireland: boom to bust”
Israel as a node-state: redefining the diaspora relationship
Tuesday, June 9th, 2009Israel can be conceptualised as a ‘node-state’ at the centre of a diasporic network, according to an article on Haaretz.com. Ariel Beery notes that Israel differs from the typical nation state, in which a government brings together a variety of ethnic groups living within its borders:
The State of Israel, in this way, was doubly special – first because it claimed to be the state of the Jews even as the majority of the Jewish nation still lived outside its boundaries, and second because it had no desire to integrate other, non-Jewish groups among its citizenry into the Jewish nation. Israel has thus been criticized for not behaving like a classic nation-state. But it might also be wrestling with a challenge a bit ahead of its time: the separation of citizenship and residency, of state and nation.
If Israel is no nation-state, it might be more useful to think of it as a node-state – that is, as the sovereign element chosen by narrative and collective will at the center of a global network. Whereas the entire network is interdependent its center is currently restricted by our theory to operate as a nation-state. That is to say, the State of Israel might benefit from the global network, but in its functioning, most of its focus has been on basic domestic operations only, which affect only a small set of nodes on this network, and it permits only a minority of its network members to elect representatives whose decisions will affect the network as a whole. For example, even though Israel’s financial health depends just as much on foreign investment as it does on domestic production, it is the residents that determine the economic policy that affects the return on those investments – and thereby the network’s overall health. As populations shift, this same network effect facing Israel will face other nations as well.
Beery notes the importance of new thinking to deal with the reality of the need for a transformed relationship between Israel and the Jewish Diaspora. He quotes Ehud Olmert’s vision of the relationship: “We must stop talking in terms of big brother and little brother, and instead speak in terms of two brothers marching hand in hand and supporting each other.”
This new thinking is being addressed by the Jewish People Policy Planning Institute, which has been charged with the development of a new strategy for fiscal and programme relations with the diaspora, with the goal of strengthening Jewish identity.
This idea of the nation-state giving way to a node-state has implications for a country like Ireland, which says in its constitution, “the Irish nation cherishes its special affinity with people of Irish ancestry living abroad who share its cultural identity and heritage.” With millions of Irish citizens living abroad, and with efforts to enhance the relationship between Ireland and the diaspora and Ireland on the increase, it could be argued that Ireland, too, may be moving toward a node-state (albeit, I hope, a more inclusive one than Israel’s, which excludes some in its territory from citizenship).
Could Ireland be reconceived as a node-state including all on the island of Ireland, plus the 1.2 million Irish-born abroad, and the 70 million in the diaspora? And what would that mean in practical terms?
Related websites:
Irish Immigration Center celebrates 20th anniversary
Tuesday, May 26th, 2009The Irish Immigration Center is celebrating its twentieth anniversary as a provider of services to the immigrant community in Boston – marking the occasion with a dinner attended by President Mary McAleese.
The organisation was started in 1989 by a group of Irish immigrants; at the time, there were thousands of undocumented in the city. The organisation today serves immigrants from 100 countries every year and offers not only help with immigration and citizenship queries, but also runs substance abuse and counselling programmes, preventive health care programmes, English as a Second Language classes, and exchange programmes between the United States and Ireland.
The Solas dinner will be held on 27 May at the Copley Hotel; the organisation will honour President Mary McAleese with the Solas Award at the event.
Related web pages:
- Irish Immigration Center
- Wickedlocal.com: Irish Immigration Center celebrates 20th, welcomes Irish president
Ireland’s Hidden Diaspora examines abortion trail
Monday, May 11th, 2009“Ireland’s Hidden Diaspora: The ‘abortion trail’ and the making of a London-Irish Underground, 1980-2000″ by Ann Rossiter tells the story of the London-Irish women who have supported many of the Irish women who have travelled to Britain for abortions.
The book, which was launched in Dublin on Wednesday by Senator Ivana Bacik, is an oral history record of the Irish Women’s Abortion Support Group and the Irish Abortion Solidarity Campaign. Author Anne Rossiter is a Limerick-born campaigner who has lived in London for 25 years.
Related web pages:
Irish Times: The kindness of strangers who helped Irish women abandoned by the State
Federation of Irish Societies: Book Launch: Ireland’s Hidden Diaspora
Colm Toibin focuses on reluctant exile in “Brooklyn”
Tuesday, May 5th, 2009Colm Toibin’s new novel, “Brooklyn”, garnered substantial press over the weekend. The author’s sixth novel is about a reluctant emigrant from Enniscorthy who moves to the New York borough knowing “the rest of her life would be a struggle with the unfamiliar”. The book reflects on the pangs of homesickness and depicts the struggles of the main character, Eilis as she adapts to a new land fraught with its own struggles and eventually falls in love. Just as she begins to settle in, Eilis is called home by a family tragedy and must return to Enniscorthy.
The book is receiving widespread critical acclailm.
Related web pages:
- New York Times Magazine: His Irish Diaspora
- New York Times Book Review: ‘Brooklyn,’ by Colm Toibin: The Reluctant Emigrant
- Irish Independent: No place like Colm
- Irish Independent: Delicate portrait of a soul triumphs in Toibin’s tale
Surfing film highlights Irish role in origins of sport
Wednesday, April 8th, 2009The role of Irish-American George Freeth in establishing the modern sport of surf-boarding is explored in a film now playing in movie theatres. Waveriders tells the story of Freeth, who had a Hawaiian mother and an Irish father. He brought the sport of surfing from Hawaii, where it had nearly been eliminated by missionaries, to California, where he initiated a revival of the sport. Freeth also set up the first lifeguard unit in California and introduced the sport of water polo to the state.
The film, which won the audience award at the Dublin International Film Festival, also highlights the role of Irish-Americans in establishing the sport in Ireland.
Related sites:
- Waveriders – the official website
- Tribune.ie: Film of the Week – Waveriders
- Independent: The Unheralded god who walked on water